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Justice
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308쪽 | 358.14 * 528.32 * 76.20 (cm)
ISBN-10 : 0374532508
ISBN-13 : 9780374532505
Justice [Paperback] 중고
저자 Sandel, Michael J. | 출판사 Farrar Straus & Giroux
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2010년 8월 17일 출간
도서 주간베스트 51위 | 인문/사회 주간베스트 6위
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이 책의 시리즈

책 소개

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"For Michael Sandel, justice is not a spectator sport," The Nation's reviewer of Justice remarked. In his acclaimed book-based on his legendary Harvard course-Sandel offers a rare education in thinking through the complicated issues and controversies we face in public life today. It has emerged as a most lucid and engaging guide for those who yearn for a more robust and thoughtful public discourse. "In terms we can all understand," wrote Jonathan Rauch in The New York Times, Justice "confronts us with the concepts that lurk . . . beneath our conflicts."

Affirmative action, same-sex marriage, physician-assisted suicide, abortion, national service, the moral limits of markets-Sandel relates the big questions of political philosophy to the most vexing issues of the day, and shows how a surer grasp of philosophy can help us make sense of politics, morality, and our own convictions as well.

Justice is lively, thought-provoking, and wise-an essential new addition to the small shelf of books that speak convincingly to the hard questions of our civic life.

저자소개

저자 : Sandel, Michael J.
Michael J. Sandel is the Anne T. and Robert M. Bass Professor of Government at Harvard University, where he has taught since 1980. He has taught his undergraduate course "Justice" to more than 15,000 Harvard students over the years, and video footage of the course was adapted into a PBS television series. Sandel graduated summa cum laude from Brandeis University and received his doctorate from Oxford University, where he was a Rhodes Scholar. He served on the George W. Bush administration's President's Council on Bioethics. He lives in Brookline, Massachusetts.

목차

1. DOING THE RIGHT THING....................3
2. THE GREATEST HAPPINESS PRINCIPLE / UTILITARIANISM....................31
3. DO WE OWN OURSELVES? / LIBERTARIANISM....................58
4. HIRED HELP / MARKETS AND MORALS....................75
5. WHAT MATTERS IS THE MOTIVE / IMMANUEL KANT....................103
6. THE CASE FOR EQUALITY / JOHN RAWLS....................140
7. ARGUING AFFIRMATIVE ACTION....................167
8. WHO DESERVES WHAT? / ARISTOTLE....................184
9. WHAT DO WE OWE ONE ANOTHER? / DILEMMAS OF LOYALTY....................208
10. JUSTICE AND THE COMMON GOOD....................244
NOTES....................271
ACKNOWLEDGMENTS....................293
INDEX....................295

책 속으로

2010년 삼성경제연구소 CEO 추천도서 SERI 추천도서 모두 보러가기!! ▶ Go! Chapter One DOING THE RIGHT THING In the summer of 2004, Hurricane Charley...

[책 속으로 더 보기]

2010년 삼성경제연구소 CEO 추천도서 SERI 추천도서 모두 보러가기!! ▶ Go!


Chapter One

DOING THE RIGHT THING


In the summer of 2004, Hurricane Charley roared out of the Gulf of Mexico and swept across Florida to the Atlantic Ocean. The storm claimed twenty-two lives and caused $11 billion in damage. It also left in its wake a debate about price gouging.

At a gas station in Orlando, they were selling two-dollar bags of ice for ten dollars. Lacking power for refrigerators or air-conditioning in the middle of August, many people had little choice but to pay up. Downed trees heightened demand for chain saws and roof repairs. Contractors offered to clear two trees off a homeowner's roof-for $23,000. Stores that normally sold small household generators for $250 were now asking $2,000. A seventy-seven-year-old woman fleeing the hurricane with her elderly husband and handicapped daughter was charged $160 per night for a motel room that normally goes for $40.

Many Floridians were angered by the inflated prices. "After Storm Come the Vultures," read a headline in USA Today. One resident, told it would cost $10,500 to remove a fallen tree from his roof, said it was wrong for people to "try to capitalize on other people's hardship and misery." Charlie Crist, the state'sattorney general, agreed: "It is astounding to me, the level of greed that someone must have in their soul to be willing to take advantage of someone suffering in the wake of a hurricane."

Florida has a law against price gouging, and in the aftermath of the hurricane, the attorney general's office received more than two thousand complaints. Some led to successful lawsuits. A Days Inn in West Palm Beach had to pay $70,000 in penalties and restitution for overcharging customers.

But even as Crist set about enforcing the price-gouging law, some economists argued that the law-and the public outrage-were misconceived. In medieval times, philosophers and theologians believed that the exchange of goods should be governed by a "just price," determined by tradition or the intrinsic value of things. But in market societies, the economists observed, prices are set by supply and demand. There is no such thing as a "just price."

Thomas Sowell, a free-market economist, called price gouging an "emotionally powerful but economically meaningless expression that most economists pay no attention to, because it seems too confused to bother with." Writing in the Tampa Tribune, Sowell sought to explain "how 'price gouging' helps Floridians." Charges of price gouging arise "when prices are significantly higher than what people have been used to," Sowell wrote. But "the price levels that you happen to be used to" are not morally sacrosanct. They are no more "special or 'fair' than other prices" that market conditions-including those prompted by a hurricane-may bring about.

Higher prices for ice, bottled water, roof repairs, generators, and motel rooms have the advantage, Sowell argued, of limiting the use of such things by consumers and increasing incentives for suppliers in far-off places to provide the goods and ser vices most needed in the hurricane's aftermath. If ice fetches ten dollars a bag when Floridians are facing power outages in the August heat, ice manufacturers will find it worth their while to produce and ship more of it. There is nothing unjust about these prices, Sowell explained; they simply reflect the value that buyers and sellers choose to place on the things they exchange.

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회원리뷰

  • Justice | 92**531 | 2014.07.31 | 5점 만점에 5점 | 추천:0
    I haven’t read so many books these days compared to before. I heard a ...

    I haven’t read so many books these days compared to before. I heard a sentence that reading too many books might prohibit from doing things rightly and I partially agreed with the opinion. And I even hardly bought books recently but when I found this book at the discount corner on the online Kyobo book store I couldn’t help but buying this book. One reason was of course because it was a huge bestseller book in Korea a few years ago and the other reason was that I thought this book was written by a famous professor and lecturer that the English in this book would be very nice while very easy to understand. This book has fully met my expectations, written in clear and concise phrases, using abundant vivid and interesting examples and actual events, giving me a great pleasure and even thrilling of reading.

     

    As many people already read this book and knew the theme of this book, and the title and subtitle of the book told the whole concept of the book with several words, it was a book about what is justice, what is the right thing to do. But more easily saying this book can be an introduction of philosophy or a brief history of western philosophy. It covers some part of ontology, epistemology, and ethics. And it introduces several philosophers from Aristotle in ancient Greece to John Rawls in modern America, and some European philosophers such as John Locke and Immanuel Kant.

     

    The philosophers represent three opinions about justice. One is utilitarianism, where people say justice means maximizing utility or welfare- the greatest happiness for the greatest number. The second is the libertarian view or the liberal egalitarian view, where justice means respecting freedom of choice. The author shows and explains why these two ideas can’t fully support the meaning of justice in our world and human society, and why he favors the third approach to justice. The third says justice involves cultivating virtues and reasoning about the common good.

     

    Even though the phrases and sentences were easily read and understood, it was on the justice, very controversial and difficult theme. As I mentioned it was basically philosophy book so it’s natural that I could not understand whole spheres of this book. But I could say that I had really enjoyed reading this book and even thinking about the hardest concepts and ideas concerning justice and human society.

     

    One more month has passed after the first half of the year already had passed. The time flows very fast and I have to start preparing the closing of the most part of the year after the summer vacation and Chuseok. While doing so I can open this book from time to time to review the difficult concepts and reasoning. I am thinking that the contents of this book will useful even to everyday company life and work, because we always think about what is justice and keep asking which is right way to do something whenever we make a plan and make a decision on everyday business and management.
  • Justice | wa**er79 | 2013.08.31 | 5점 만점에 3점 | 추천:0
     But public anger is no justification for suppliers to produce mo...
     But public anger is no justification for suppliers to produce more of the free market. By providing incentives for suppliers to produce more of the needed goods, the seemingly exorbitant prices "do far more good than harm." His conclusion: "Demonizing vendors won't speed Florida's recovery. Letting them go about their business will."
     
    아담스미스가 이기심을 시장경제에서 긍정했듯이 자본주의의 주요 동력은 탐욕인지 모른다. 늑대도 자신이 먹을만큼만 살상을 하지만 인간은 냉장고를 발명하고 예금통장을 고안해서 무한대의 탐욕을 채울 방법은 없다. 자본주의 내에서의 정의와 밖에서의 정의는 다를 수밖에 없을 것 같다.

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